On the death of a horse in our culture of myth.
As we all know by now, Barbaro, the subject of a previous post—for which I took some heat, both on and off the blog—had to be put down yesterday. I was sitting at the computer as the news came through, and instantly I had mixed emotions. Mixed emotions? you might wonder. What kind of cold-hearted SOB could have mixed emotions about this? I am not a cold-hearted SOB.
As a man who has always loved animals and rooted for the underdog (or underhorse, in this case), I did indeed shed a tear for this horse and what he'd been through, only to die anyway. But I also knew what this meant: that those who loved Barbaro, along with their willing allies in media, would subject us to another round of the mind-killing mythology that has surrounded this magnificent beast since it came up lame in the Preakness last May. And I knew that no one in this culture of ours would take a stand for common sense. We'd just nod solemnly, say our amens, and smile our bittersweet smiles as around us, otherwise intelligent, highly functioning people praised this animal's "gallant battle" for life, expounded on the heroic lessons that this valiant equine taught us about courage and poise, and even told us "what Barbaro and Christopher Reeve had in common."* (I stared unblinking at that last headline for a full 30 seconds before moving on to the next news item.)
Sigh.
Here we have a horse that was universally held up as an icon of invincibility—an example of how, if you just fight hard enough, you can beat the odds. In the end, Barbaro did not beat the odds, and there are several conclusions to be drawn. Perhaps horses do not have courage after all (and really, I'm including the perhaps to be nice about it. We have no evidence that horses feel such emotions as courage). In any case, whatever courage Barbaro did or didn't have was insufficient to overcome a lethal injury. For that is the way of life and death. If you are shot in the head with a shotgun, point-blank, you are almost surely going to die, no matter how courageous or valiant a person you normally are. Courage does not conquer all. No more than "the will to win" causes us to win in the absence of talent and/or the right (favorable) circumstances.
Still, we cannot discuss anything anymore without romanticizing it: whether it's sports, politics, business or, as here, the life and death of a horse that got fatally injured during a race (and make no mistake, that injury was fatal the moment Barbaro suffered it. How do we know? Because he died.) Nothing just happens. Nothing is the simple byproduct of purely physical causes and effects that whir and click altogether apart from human knowledge and control. Everything happens for some larger, mystical reason that's connected up in some way to human motivation or even—my favorite—"karma," that drugged-out 60s term that's making a comeback (no doubt because there are so many formerly drugged-out Boomers in positions of authority and influence). In reality, people, much like horses, win and lose, succeed and fail, live and die, often for reasons that are not, and can never be, understood. Why do we need a "story line"? Why must we surround the visible details of life with trappings and emotional mythologies that simply aren't there?
I know I'm in the minority. Even my wife asked me yesterday, "Look, if it gives people comfort to see things that way at a time like this, what's the harm?" The harm is that it perpetuates an unsubstantiated view of life and its workings that is tearing our society apart at its roots. Little by little with each passing day we are taking our collective eye off the things that really matter—things like hands-on training, provable competence, hard work, logic and related aspects of cogent thought, etc.—in order to put our faith instead in abstractions that can't be measured or even, in most cases, adequately defined—things like "the will to win," "a can-do spirit," and that all-purpose standby, a "positive mental attitude." Of course, the hucksters of happy-talk are eager to keep feeding this crap back to us at whatever price we'll pay.
Yesterday was a very sad day, because a beautiful animal died...an animal that we came to care about, and pull for.
Can't that ever be enough?
* It turns out that if you read the actual story, it does have a point to make about the costs of care in these cases. Still, the piece starts out by drawing a parallel between the "valiance" of Reeve and the racehorse.











